Chapter Twenty-one contains twenty verses, describing how Krishna entered the forest of Vrindavana in the autumn, playing His flute, and how He attracted the gopis, who were singing His glories. The Twenty-second Chapter contains thirty-eight verses, describing how the gopis prayed to the goddess Katyayani to obtain Krishna as their husband and how Krishna later stole the garments of the gopis while the gopis were bathing in the Yamuna. (A.C. Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam 10th Canto Summary.) Srimad Bhagavatam 10th Canto 22nd Chapter Summary.by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
During the month of Margasirsha, every day early in the morning the young daughters of the cowherds would take one another’s hands and, singing of Krishna’s transcendental qualities, go to the Yamuna to bathe. Desiring to obtain Krishna as their husband, they would then worship the goddess Katyayani with incense, flowers and other items.
One day, the young gopis left their garments on the shore as usual and began playing in the water while chanting of Lord Krishna’s activities. Suddenly Krishna Himself came there, took away all the garments and climbed a nearby kadamba tree. Wanting to tease the gopis, Krishna said, “I understand how fatigued you gopis are from your austerities, so please come onto the shore and take back your clothes.”
The gopis then pretended to become angry and said the cold water of the Yamuna was giving them great pain. If Krishna did not give them back their garments, they said, they would inform King Kamsa of all that had happened. But if He did give the clothes back, they would willingly carry out His orders in the mood of humble servants.
Sri Krishna replied that He had no fear of King Kamsa, and that if the girls really intended to follow His command and be His maidservants they should each immediately come onto the shore and take their respective garments. The girls, trembling from the cold, climbed out of the water with their two hands covering their private parts. Krishna, who felt great affection for them, again spoke: “Because while executing a vow you bathed in the water naked, you have committed an offense against the demigods, and to counteract it you should offer obeisances with joined palms. Then your vow of austerity will achieve its full result.”
The gopis followed this instruction and, folding their hands in respect, offered obeisances to Sri Krishna. Satisfied, He gave them back their clothing. But the young girls had become so attracted to Him that they could not leave. Understanding their minds, Krishna said that He knew they had worshiped Katyayani to get Him as their husband. Because they had offered their hearts to Him, their desires would never again become tainted by the mood of materialistic enjoyment, just as fried barleycorns can no longer grow into shoots. Next autumn, He told them, their most cherished desire would be fulfilled.
Then the gopis, fully satisfied, returned to Vraja, and Sri Krishna and His cowherd friends went off to a distant place to graze the cows.
Sometime later, when the boys felt disturbed by the great heat of summer, they took shelter at the base of a tree that stood just like an umbrella. The Lord then said that the life of a tree is most excellent, for even while feeling pain a tree continues to protect others from heat, rain, snow and so on. With its leaves, flowers, fruits, shade, roots, bark, wood, fragrance, sap, ashes, pulp and sprouts, a tree fulfills the desires of everyone. This kind of life is ideal. Indeed, said Krishna, the perfection of life is to act with one’s vital energy, wealth, intelligence and words for the benefit of all.
After the Lord had glorified the trees in this way, the entire company went to the Yamuna, where the cowherd boys let the cows drink the sweet water and also drank some themselves.
GURU RAYARU
;LED THE WEDDING ( MAN KA VIVAH) OF MAIYA WITH LORD KRISHNA BRING LUCK/ HEALTH TO ALL DEVOTEES. RADEHY RADHEY.
राधा कृष्ण का क्या रिश्ता था इस बात पर भी न जाओ तो आजकल के स्कुल वालों ने तो रिश्तों की बिलकुल ही वाट लगा दी है। छोटे छोटे बच्चों में लड़के कृष्ण बना दिए जाते हैं और लड़कियां राधा बना दी जाती हैं चाहे वो भाई बहन ही क्यों न हों!
DUE THANKS FOR SENDERS OF THESE
IT IS ALWAYS SAID THAT U SHOULD SEE LORD SHIVA THROUGH THE TWO HORNS OF LORD NANDI JUST SITTING BEFORE THE LORD. BUT IN MANY TEMPLES ( MOSTLY OTHER THAN PRACHIN TEMPLES) THERE IS NO SUCH AARRANGEMENT .U HAVE TO BE CAREFUL,REMEMBER THIS AND DO HAVE DARSHAN .BUT IN CHENGALPAATTU EKAMBRASHWAR KOIL ( VERY PRACHIN) ARRANGEMENT IS THERE AS PER THE IMAGE. SEE THE LORD NANDI TOUCH HIS SHOULDER NEAR TAIL SEE THE LORD. AFTERWARDS U CAN ENTER SANCTUM SANTRUM OF LORD SHIVA AND PRAY ANY TIME. ARE OR ELDERS ARE THOUGHTLESS.?? 
THANKS TIRUMALA.ORG
