Friday, August 14, 2009

Hare oppiliyappa.His graceful. www.ibiblio.org/sripedia/oppiliappan/archives/.../index.htm

SrI:

Dear BhakthAs Of Sri Hari NaarAyaNan :

Today we will study Eight more slOkams of MaangaLya Sthavam .

SlOkam 13
***************
yEnOddhruthEyam dharaNee rasAtalAth
asEsha-srushti-sTithi-kaaraNAdhikam
Bhibharthy viswam Jagatha: Sa Moolam
MamAsthu MaangaLya vivrutthayE Hari:

(Meaning) : May the aadhi kaaraNam for this world , who lifted
and brought up the moss-covered BhUmi Devi from the depths of
the Ocean ( RasAthALam ) with His powerful arms , May this Lord
who creates , protects and dissolves all the world and its entities ,
May that Hari NaarAyaNan grow all auspiciousness for adiyEn !

(Comments) : Vedam says that the Lord took VarAhAvathAram ,
dived into the ocean and found BhUmi DEvi and lifted Her up with
His 100 hands (Satha BaahunA) and placed Her on His tusk and
brought Her to the surface of the PraLaya waters . She held on
to His damshtram ( Cannine tooth) firmly as She made the ascent with
Her Lord with the gigantic roopam of a wild Boar . After reaching
the surface , She begged Her Lord to reveal an easy way for Her
children to escape the cycles of births and deaths . The ever merciful
Jn~ana PirAn responded with the VarAha Charama slOkam for
our benefit . One can enjoy the darsanam of Jn~AnappirAn at
the dhivya dEsam of Thiruvidaventhai holding BhUmi Devi affectionate;y
on His tusk and performing the UpadEsam on the VarAha Charam slOkam .
BhU DEvi's sthOthram of the Lord is at BhAgavatham : 5.18.39 .
BhU VarAha Moorrthy's manthram is at Bhaagavatham : 5.18.35 .

VarAha Moorthy is present in three forms : Aathi , Bhu and Yaj~na Varaaha
forms .
Adhi Varahan is at Thirumala (Adhi VarAha KshEthram) on the banks of
Swamy PushkaraNi . BhU VarAhan is at SrimushNam as Moolavar in SaaLagrAma
silaa form . Yaj~na Varahar is at SrimushNam as Uthsavar . VishNu Shasra
NaamAs
( 971-982) describe the Yaj~na svaroopam of Sriman NaarAyaNa .

SlOkam 14 :
****************
PaadhEshu VedA jaDarE charAcharam
rOmASvasEshA munayO mukhE makhA:
YasyEswarEsasya Sa SarvadhA Prabhu:
MamAsthu MaangaLYa vivrutthayE Hari:

(Meaning): May the powerful Hari with the four Veda MaathAs at His sacred
Thiruvadi , the entire charAcharam inside His stomach as VaDapathra-
Saayee , all the Sages on His hair ends and the entire Yaagams on
His face as Yaj~na VarAhan confer ever growing MangaLams on adiyEn !

(Comments) : Srimath BhAgavatham describes the Yaj~nams and the vessels
as well as Havis used in various Yaj~nams found in the different angams of
Yaj~na VarAha Moorthy .The seven Soma Yaj~nams ( AgnishtOmam , Ukthyam ,
ShOdasi , VaajabhEyam , AthirAthram and AbthOryAmam ) are recognized as
Skin , Flesh , Medas , Bones , Majjai , Blood and Suklam of the Lord
respectively .
In the form of Yaj~na VarAha Moorthy , He is seen as these seven Soma
Yaj~nams
without the affiliation of the Soma lathA (Creeper and its sacred juice).

slOkam 15
*************
Samastha- yaj~nAngamayam vapu: PrabhO:
yasyAngam IsEswara-samsthuthasya
VarAharoopi Bhagavaan Sa sarvadhA
MamAsthu MaangaLya vivrutthayE Hari:

( Meaning) : May VarAha BhagavAn with all the Yaj~nams and
their Utensils as well as the Havis used in the Yaj~nams present
in His various limbs and who is well eulogized by the dEvAs
grow all MangaLams for me in increasing measures !

(Comments) : The third canto of Srimath BhAgavatham (SlOkams 13-35)
describe the body of the Lord being made up of various utensils and Havis
as PurOdAsam ( the Havis in His stomach) , PrAcchithya (Brahma's havis) in
His mouth of this Yaj~napathi . Jaya Deva salutes Him as : " Kesava dhrutha
Sookara Roopan " holding BhU devi between His tusks .

SlOkam 16
****************
vikshObhya sarvOdhadhithOya-sambhavam
dhadhAra dhAthreem Jagathasccha yO bhuvam
Yaj~nEswarO Yaj~napumAn Sa SarvadhA
MamAsthu MaangaLya vivrutthayE Hari:

(Meaning ) : May the PraLaya VarAha Moorthy , who shook up
the waters of RasAtaLam ocean in His search for His Devi and
who agitated the denizens of that Ocean during that process
and lifted His Devi form the depths , where HiraNyAkshan had
incarcerated Her and who is of the form of Yaj~nams (Yaj~na
VarAha Moorthy ) grow adiyEn's auspiciousness more and more !

(Comments) : The description of the Lord entering the PraLaya
waters as as Kapata VarAhan and His noisy search for His Devi
under the ocean waters of RasAtaLam is described beautifully by
Swamy Desikan in the fourth SlOkam of SrI DasAvathAra SthOthram .
Sri NaarayaNeeyam describes the fight between the Lord and
the asuran , who stole BhUmi Devi and the Lord's destruction of
that asuran .

SlOkam 17
**************
PaathaLa-moolEswara-bhOgi-samhathO
vinyasya padhou PruTiveem cha Bhibratha:
yasyOpamAnam na BhabhUva sOachyuthO
MamAsthu MaangaLya vivrutthayE Hari:

(meaning): May the Lord (VarAhan, the Samastha JagadhAdharan) ) ,
who pushed His foot against the hoods of AdhisEshan for counterbalance
and lifted BhUmi Devi out of the depths of the ocean and the Lord , who is
matchless in His strength and Vaibhavam confer on adiyEn the boon of
ever-increasing MangaLams !

SlOkam 18
***************
sagargaram Yasya cha bhrumhitham muhu:
SananadhanAdhyai: janalOka-samsrithai:
Srutham jayEthyukthiparai: Sa sarvadhA
MamAsthu MaangaLya vivrutthayE Hari:

(Meaning) : May Hari NaarAyaNan taking the form of the gigantic
VarAha Moorthy and generating loud snorting noises as Jaya GhOsham
at the end of His victory over HriraNyAkshan and which were heard by
Sages Sanantha, Sanath KumArAls at Jana lOkam and reciprocated by them
through their PallANDu for the PraLaya VarAhan , grow MangaLams for adiyEn
further and further !

(Comments ) : Swamy Desikan captures the divine Jaya ghOshams of
PraLaya Varadhan beautifully in His DasAvathAra SthOthram :

gOpAyEth anisam jaganthy KuhanA pOthree pavithreekrutha-
BrahmANDa : PraLayOrmi ghOsha gurubhir-ghONAravair-gurgurai:

(meaning): May the Kapata VarAha Murthy , who consecrated the entire
world with the His Loud "Gur Gur " sounds arising from His nostrils
and which were drowning the sound of the waves of the deluge waters ,
protect the worlds always !

SlOkam 19
****************
yEkArNavAth Yasya maheeyasO maheem
AadhAya vEgEna khamuthpathishyatha:
natham vapur-yOgivarai: Sa SarvadhA
MamAsthu MaangaLya vivrutthayE Hari:

(Meaning) : May the Kola VarAha Moorthy ( Beautiful Lord
holding BhU Devi) arising swiftly out of the immense waters of
PraLayam after lifting BhU Devi from RasAtaLam oceans
and worshipped by the four sons of Brahma Devan (Sanaka et al)
at Jana Lokam , grow further and further adiyEn's MangaLams !

SlOkam 20
**************
hathO HiraNyAksha-mahAsurA:
purANa-pumsA ParamENa yEna
VarAharoopa: Sa Pathi: PrajApathi:
MamAsthu MaangaLya vivrutthayE Hari:

(Meaning): May the ancient Lord ( PurANa Purushan) , Sri Jn~AnappirAn
who destroyed HiraNyAkshan in the battle at RasAtaLam grow adiyEn's
MangaLam more and more !

(Comments) : Our Lord , VarAha PerumAn is saluted here as Parama
Purushan and PurANa Purushan celebrated by the Purussha Sookthams
in all the Four VedAs . He is Purushan ( VishNu Sahasra Naamams of
14 and 407 ) . He is the PurushOtthaman of Bhagavath GitA 's 15th chapter.

He is PurANa or PurAtana Purushan . " PurAtana" is the 500th naamA of
Sri VishNu Sahasra Naamam . It fits with the recognition of Lord VarAhan
as Jn~AnappirAn . His Charama slOkam lights our way not only now
but in every kalpam ( aeon) . He is therefore PurAtanan .

Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan KOil V.Sadagopan

[Non-text portions of this message have been removed]



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